"AMERIVILLE"
Ameriville is an experience on many levels: percolating, bubbling, and broiling, flooding the Bingham theatre to the very last row. Hold your breath and dive in. --Theatre Louisville

Ameriville
Reviewed by Todd Zeigler
theatrelouisville.org
Thank God for useful metaphors.
Ameriville,
the opening selection of the 2009 Humana
Festival, is so much more than a typical
play or musical. UNIVERSES, the quarter
of creators/performers responsible for
the 90-minute piece, use the full panoply
of their talents to address the state of
post-Katrina New Orleans in the broader
context of the state of our union.
Ameriville
rolls along like moving water: it has
myriad paces, pitches, volumes,
tributaries, and when one reaches the
mouth and sees the great expanse of the
body, a sense of sublimity washes over.
The piece opens with rhythm and song. The
performers converge from the theatre's
corners onto the stage, two tables and
four chairs their only set pieces/props.
Barely taking an eighth note to breathe,
they weave a tapestry of the sounds,
colors, and characters of New Orleans —
and America.
Many of the characters are familiar: the
carnival barker, the voodoo lady, the old
timers in the barber shop joking about
the hardships they've endured. The group
uses them as icons, posing questions and
responses (not always answers) about how
New Orleans is to cope with the tragedy —
and the inequalities of all types exposed
by the storm. Does health care really
care? Is "urban renewal" just an
indifferent euphemism for "nigger
removal"? Why are the people of the
United States so afraid of each other?
The piece has a
"compiled-from-interviews" feel similar
to other contemporary dramatic works such
as
The Laramie Project
and last year's Humana entry,
This Beautiful
City.
With this format comes the inherent risk
of letting the interview material do all
the work. It's not clear how much
of
Ameriville
is compiled and how much is UNIVERSES'
creation. The group brings the entirety
of the subject matter to life with
engrossing rhythms, song, and multimedia
that keep the show jumping.
Another evolution beyond similar
works,
Ameriville
doesn't merely dwell on our problems. It
envisions answers. The piece closes with
visions of divided peoples forming a new
whole, a city for all called Ameriville.
The moods, modes, and rhythms that opened
the show come full circle to a thrilling
conclusion.
This review is shorter than most,
principally because it is difficult to
put into words impressions that are so
thoroughly rooted in mood.
Ameriville
is an experience on many levels:
percolating, bubbling, and broiling,
flooding the Bingham theatre to the very
last row. Hold your breath and dive
in.


Photo by Michael Ensminger
Cast members in Curious Theatre Company's
The Denver Project dress like people on
Denver's streets.
A
young woman who goes by "Angel" was
telling her story to Steve Sapp. She'd
been a teenage prostitute and drug user,
clean for one year and now living in a
safe house provided by Providence
Network.
Sapp and his wife, Mildred Ruiz, were
trying to learn something about what it
means to be homeless in Denver in
preparation for their new play,
The Denver
Project.
"So how do you feel about us trying to
write a play?" asked Sapp, his eyes
smiling and his face framed by dreadlocks
fringed with gray.
Angel suggested a story line.
"Maybe a lost girl who only knows men,
and maybe she finds her way. I don't know
if you're going to use God in her play,"
said Angel, 23, who had found God through
Providence.
"You tell me, what challenges do women
face that men don't face?" asked Dee
Covington, who would direct the play
commissioned by Curious Theatre Company.
"We struggle a lot more with emotions,"
Angel answered. "Do you guys believe in
God?"
Covington and Sapp nodded.
"Yeah, you're good here," Covington said
to Angel.
A
different approach
Sapp and his wife have made their career
taking theater into unfamiliar corners.
Their theater company, Universes Poetic
Theatre Ensemble, is based in the South
Bronx, about five miles and a light year
from Times Square. Rather than
traditional scripts, they blend music,
spoken-word poetry and movement in a
style the two have evolved since they met
at Bard College more than 20 years ago.
The couple first worked with Curious two
years ago, when they contributed a scene
to
The War
Anthology.
Artistic director Chip Walton suggested
they work together again, which resulted
in
The Denver
Project,
a leap from the usual narrative-based
Curious project.
"We fuse a lot of things together, so we
kind of are bringing our Universes
aesthetic into working with this
company," Ruiz says.
Over the past year, Sapp and Ruiz not
only researched the lives of homeless
people in Denver, they worked with
Curious actors through a number of
workshops. Some caught on immediately;
others "really didn't get it," Sapp says.
"In their minds, it's this hip-hop thing
from New York. Strip all this stuff away,
and we're just artists."
A
lifetime of drugs
A few blocks from the women's safe house,
Sapp visits a men's residence, where
"Shawn," a Houston native, has been
staying.
Since getting busted for a huge quantity
of LSD in his teens, Shawn has been in
and out of group homes and rehab. He
overdosed in Virginia with a crack pipe
in his mouth and a needle in his arm, he
says. He got sober, but then found out
his sponsor was using drugs.
At the same time, Shawn suffered from
epilepsy and had regular seizures. Now
34, he'd been in the home for a month
when he met Sapp.
"I have twin boys that I haven't held in
my arms since they were born," Shawn
said. "I don't even know where they're
at. I just know they're in Texas."
Behind
the project
The
Denver Project
incorporates poetry, gospel and jazz,
interspersed with the central story of a
man intent on dressing up Denver's
parking meters - in clothing - for the
Democratic National Convention. His home
is the street, and he wants it to look
its best.
In addition to meeting with Denver's
homeless population, Ruiz and Sapp dove
into the research. She read 10-year
plans, studies and magazines. He rode the
bus, walked the streets and sat in on a
city committee meeting.
"I sat there for three hours and watched
all these people talk around a big table,
and nothing was done," he says.
The cast will look like Denver, with
actors of different skin tones and
different ages. Akil Luqman, who played
young Simba in the national tour
of
The Lion King,
joins the company.
"There's a young kid in the play because
there's a huge youth population here
that's homeless," Sapp says.
Learning
the city
"I'm not from Denver; I'm from New York,
the South Bronx," Sapp told "Flower,"
another resident at Providence Network.
"Every place is different, so I'm trying
to get a sense of Denver. I just kind of
roam around during the day and night. The
first night I ever spent in Denver I
ended up on Colfax and I thought, 'Oh
good God, here's where the drama is.' "
Flower knew plenty about Colfax. She'd
lived there, using drugs and having sex
for money, since leaving her mother's
house. She and her friends called
themselves Alley Kids, and they sustained
themselves by dumpster diving. Flower
knew that the best time to hit 7-Eleven
was at 2 a.m., when she could score free
food.
Being a prostitute, she said, wasn't like
a TV show.
"We dressed in baggy pants. You're not
walking down the street wearing high
heels and short skirts. It's not like
that," she explained.
"The drugs are out there, and that makes
life a lot easier when you're on the
street. It kills the time, and you don't
have to worry about where you're gonna
sleep. Because if you're smoking, you're
not sleeping."
Sapp explains
The Denver Project
to Flower.
"My wife and I don't do it traditional.
It's not what we call on-the-couch plays.
We're poets, and we're from the blocks,
from the streets," he says.
"The average person who goes to a play,
what do you want them to hear, what do
you want them to know?"
"Everyone should be homeless for once in
their life," Flower answers. "It can be
sad; it can be funny."
bornsteinl@RockyMountainNews.com
or
303-954-5101



|
UNIVERSES
|
One can only
use the word "eclectic" to describe this
unusual piece written and performed by
Universes, a group of young artists from
the South Bronx. Directed by Jo Bonney
(most recently, References
to Salvador Dali Make Me
Hot),
Slanguage
is the kind
of show that will catch you by surprise,
snap you to attention and make you unable
to suppress a laugh.
Slanguage
is more like
an audio-visual collage than a theatrical
piece. The five members of Universes
bring together the music, movement and
language of their background and
playfully invite us in, allowing us to
track the evolution of New York urban
culture from the nursery rhymes of
childhood to adult speech used in the
streets.
Universes' members are Gamal Abdel
Chasten, Lemon, Flaco Navaja, Mildred
Ruiz and Steven Sapp. Wearing bold
primary colors the five evoke a rainbow
of creativity. Chasten and Sapp are
strong pillars in the group, keeping
rhythm with percussion boxes at times, at
others cleverly spitting out hip-hop and
jazz infused poetry. Navaja and Lemon are
visually softer and slight in frame, yet
just as sharp-tongued and witty. Ruiz's
powerful voice provides the backdrop of
sound, and her tough female presence
gives the group its balance.
Slanguage
evolves
beautifully. To begin with we find
ourselves on a subway ride that begins in
Brooklyn and makes its way towards the
Bronx. Along the way we are taken on
detours, hilarious monologues and verbal
jousting sessions that leave our brains
ringing with the profusion of words. We
might be told a story, for example, by
Lemon, about the "war of slang", in which
two local street gangs battle over their
styles of language:
First, you had the Willys...
Famous for doubling up on their words
Famous for talkin' that
I need a jobby job
On the really real
But keep it on the lolo.
Then you had the Willy What The Dealys
From the North...
That would end whatever they were
saying...
With you know what I mean and
Ya heard me.
We watch the group as they pretend to be
children in the street, chanting rhymes
and skipping rope, or as characters
talking casually on a street corner. Like
a lesson in slang, we learn everything
from spanglish expressions like
bochinche
and
jibaro
to how "the
bop walk" evolved. Within
Slanguage
are
references to just about everything that
has influenced this culture: Kung-Fu
movies and the philosophy of Bruce Lee,
the boleros and customs from Puerto Rico,
stand-up comedians like Richard Pryor,
Mohammed Ali, even Dr. Seuss. As Sapp
puts it, "Another autobiography from
at-risk agitators, assaulting and
assembling articulation and alliteration,
from Allah to Amos and Andy."
Whether you feel like a true urban
American or an absolute alien to this
culture, Slanguage
is a great
experience. With amazingly accurate
observation the performers show us what
has come out of the mish-mash of cultures
in this city's neighbourhoods. Even if
you feel tragically disconnected with New
York's colloquialisms, have no fear.
Universes will attempt to explain it to
you. Slanguage
is for
everyone from "big head bowlegged B-Boy
brothers," to "Coons under concrete
constellations…who can't even conceive
the concept of coolness." (And if you're
still stuck, there's a glossary provided
in the playbill.)
