"AMERIVILLE"
Ameriville is an experience on many levels: percolating, bubbling, and broiling, flooding the Bingham theatre to the very last row. Hold your breath and dive in. --Theatre Louisville
http://dctheatrescene.com/2010/10/25/ameriville/
Ameriville
OCTOBER 25, 2010 BY BEN DEMERS
Moments of great strife in American history, from the Civil War, to the Great Depression, to 9/11, have wrought considerable pain, suffering, and sadness, while inspiring some of our greatest and most vital works of art. In their explosive, moving Ameriville, theater collective Universes utilizes the prism of Hurricane Katrina to explore forgotten corners of our fractured American landscape, ultimately painting a dire, yet hopeful vision of our struggling nation.
William Ruiz (A.K.A. “Ninja”), Gamal Chasten, Steven Sapp, and Mildred Ruiz (Photo: Danisha Crosby)
Now playing at Round House Theatre in Bethesda, Ameriville takes a pointed look at the current state of America through a fluid, energetic blend of spoken word, song, and dance. Each of Universes’ four members rotate through narrating duties, commenting on race relations, poverty, disaster relief, and tradition. Before sitting down to write the play, Universes lived in New Orleans, soaking up the history and culture and interviewing countless residents. As a result of their attention to detail and real investment in the lives of everyday people, their staging boasts a diverse spectrum of believable, relateable characters. Street vendors, children, tourists, barbers, hustlers, musicians, and others all come to life in Universes’ breathing portrait of a city and a nation on the mend.
The dynamic script and spirited performances reveal a polished ensemble with undeniable writing and acting skills. The play is peppered with ingenious rhymes and vivid imagery, and the foursome’s relentless energy and careful pacing transforms a series of well-written pieces into a breathless, cohesive whole that keeps the audience on the edge of their seats for the duration of the show.
Steven Sapp and Gamal Abdel Chasten inhabit a slate of memorable, complex characters, but perhaps their best moment comes during a hilarious display of rapid-fire one-upmanship. Each actor tries to prove he is “more black” than the other, lampooning widely-held stereotypes with an increasingly ridiculous string of hyperbole. Their natural talents, combined with their evident onstage rapport, make this scene a delight. William Ruiz, otherwise known as “Ninja”, proves himself quite the vocal chameleon, delivering captivating turns as a sleazy TV pitchman, a drunk Mardi Gras reveler harboring secret pain, and a child with some disturbing insights concerning human folly and cruelty throughout the ages.
The musical component of the show is equally impressive. Universes creates a variety of sonic landscapes with just their voices, conjuring R & B, gospel, traditional, and salsa numbers with pitch-perfect a cappella and skillful beat-boxing from Ninja. The group uses musical numbers primarily as beats between scenes, using the repetition of phrases to establish a particular emotion or context. For example, Universes constantly turns to verses of “How high is the water…….3 feet high and risin’…..how high is the water……..5 feet high and risin’” to remind the audience of the flooding’s terrible, inexorable assault.
Frequently, the group will mix in solos to flesh out a particular character or punctuate a scene. In a group loaded with musical talent, Mildred Ruiz-Sapp truly stands apart.With a gospel background and loads of natural ability, she sails through renditions of “House of the Rising Sun” and original solos across many styles, mixing in powerful belts and precise vocal runs to electrifying effect.
The visual design bears mention as well. Well-conceived lighting choices, abstract image and video collages, and judiciously selected projections of New Orleans aid the performers in transporting the audience into their world and eliminate the need for extensive sets that might otherwise limit Universes’ movement and versatility. In fact, the group only utilizes a simple wooden table and four chairs throughout the entire performance.
During the post-show talkback, Universes emphasized their group’s underlying goal to explore pressing social issues and to empower the audience to seek much needed change. In a cultural landscape dominated by awful reality television and the destructive 24-hour news cycle, this message has never seemed more vital. The show reminds us of the power of a small group of artists to make the audience reconsider their reality and ask “Is this good enough?”. Consider Ameriville required viewing.
Ameriville
By Universes
Directed by Chay Yew
Produced by Universes Theater Company, Inc.
Reviewed by Ben Demers

Ameriville
Reviewed by Todd Zeigler
theatrelouisville.org
Thank God for useful metaphors. Ameriville, the opening selection of the 2009 Humana Festival, is so much more than a typical play or musical. UNIVERSES, the quarter of creators/performers responsible for the 90-minute piece, use the full panoply of their talents to address the state of post-Katrina New Orleans in the broader context of the state of our union. Ameriville rolls along like moving water: it has myriad paces, pitches, volumes, tributaries, and when one reaches the mouth and sees the great expanse of the body, a sense of sublimity washes over.
The piece opens with rhythm and song. The performers converge from the theatre's corners onto the stage, two tables and four chairs their only set pieces/props. Barely taking an eighth note to breathe, they weave a tapestry of the sounds, colors, and characters of New Orleans — and America.
Many of the characters are familiar: the carnival barker, the voodoo lady, the old timers in the barber shop joking about the hardships they've endured. The group uses them as icons, posing questions and responses (not always answers) about how New Orleans is to cope with the tragedy — and the inequalities of all types exposed by the storm. Does health care really care? Is "urban renewal" just an indifferent euphemism for "nigger removal"? Why are the people of the United States so afraid of each other?
The piece has a "compiled-from-interviews" feel similar to other contemporary dramatic works such as The Laramie Project and last year's Humana entry, This Beautiful City. With this format comes the inherent risk of letting the interview material do all the work. It's not clear how much of Ameriville is compiled and how much is UNIVERSES' creation. The group brings the entirety of the subject matter to life with engrossing rhythms, song, and multimedia that keep the show jumping.
Another evolution beyond similar works, Ameriville doesn't merely dwell on our problems. It envisions answers. The piece closes with visions of divided peoples forming a new whole, a city for all called Ameriville. The moods, modes, and rhythms that opened the show come full circle to a thrilling conclusion.
This review is shorter than most, principally because it is difficult to put into words impressions that are so thoroughly rooted in mood. Ameriville is an experience on many levels: percolating, bubbling, and broiling, flooding the Bingham theatre to the very last row. Hold your breath and dive in.


Photo by Michael Ensminger
Cast members in Curious Theatre Company's The Denver Project dress like people on Denver's streets.
A young woman who goes by "Angel" was telling her story to Steve Sapp. She'd been a teenage prostitute and drug user, clean for one year and now living in a safe house provided by Providence Network.
Sapp and his wife, Mildred Ruiz, were trying to learn something about what it means to be homeless in Denver in preparation for their new play, The Denver Project.
"So how do you feel about us trying to write a play?" asked Sapp, his eyes smiling and his face framed by dreadlocks fringed with gray.
Angel suggested a story line.
"Maybe a lost girl who only knows men, and maybe she finds her way. I don't know if you're going to use God in her play," said Angel, 23, who had found God through Providence.
"You tell me, what challenges do women face that men don't face?" asked Dee Covington, who would direct the play commissioned by Curious Theatre Company.
"We struggle a lot more with emotions," Angel answered. "Do you guys believe in God?"
Covington and Sapp nodded.
"Yeah, you're good here," Covington said to Angel.
A different approach
Sapp and his wife have made their career taking theater into unfamiliar corners.
Their theater company, Universes Poetic Theatre Ensemble, is based in the South Bronx, about five miles and a light year from Times Square. Rather than traditional scripts, they blend music, spoken-word poetry and movement in a style the two have evolved since they met at Bard College more than 20 years ago.
The couple first worked with Curious two years ago, when they contributed a scene to The War Anthology. Artistic director Chip Walton suggested they work together again, which resulted in The Denver Project, a leap from the usual narrative-based Curious project.
"We fuse a lot of things together, so we kind of are bringing our Universes aesthetic into working with this company," Ruiz says.
Over the past year, Sapp and Ruiz not only researched the lives of homeless people in Denver, they worked with Curious actors through a number of workshops. Some caught on immediately; others "really didn't get it," Sapp says.
"In their minds, it's this hip-hop thing from New York. Strip all this stuff away, and we're just artists."
A lifetime of drugs
A few blocks from the women's safe house, Sapp visits a men's residence, where "Shawn," a Houston native, has been staying.
Since getting busted for a huge quantity of LSD in his teens, Shawn has been in and out of group homes and rehab. He overdosed in Virginia with a crack pipe in his mouth and a needle in his arm, he says. He got sober, but then found out his sponsor was using drugs.
At the same time, Shawn suffered from epilepsy and had regular seizures. Now 34, he'd been in the home for a month when he met Sapp.
"I have twin boys that I haven't held in my arms since they were born," Shawn said. "I don't even know where they're at. I just know they're in Texas."
Behind the project
The Denver Project incorporates poetry, gospel and jazz, interspersed with the central story of a man intent on dressing up Denver's parking meters - in clothing - for the Democratic National Convention. His home is the street, and he wants it to look its best.
In addition to meeting with Denver's homeless population, Ruiz and Sapp dove into the research. She read 10-year plans, studies and magazines. He rode the bus, walked the streets and sat in on a city committee meeting.
"I sat there for three hours and watched all these people talk around a big table, and nothing was done," he says.
The cast will look like Denver, with actors of different skin tones and different ages. Akil Luqman, who played young Simba in the national tour of The Lion King, joins the company.
"There's a young kid in the play because there's a huge youth population here that's homeless," Sapp says.
Learning the city
"I'm not from Denver; I'm from New York, the South Bronx," Sapp told "Flower," another resident at Providence Network.
"Every place is different, so I'm trying to get a sense of Denver. I just kind of roam around during the day and night. The first night I ever spent in Denver I ended up on Colfax and I thought, 'Oh good God, here's where the drama is.' "
Flower knew plenty about Colfax. She'd lived there, using drugs and having sex for money, since leaving her mother's house. She and her friends called themselves Alley Kids, and they sustained themselves by dumpster diving. Flower knew that the best time to hit 7-Eleven was at 2 a.m., when she could score free food.
Being a prostitute, she said, wasn't like a TV show.
"We dressed in baggy pants. You're not walking down the street wearing high heels and short skirts. It's not like that," she explained.
"The drugs are out there, and that makes life a lot easier when you're on the street. It kills the time, and you don't have to worry about where you're gonna sleep. Because if you're smoking, you're not sleeping."
Sapp explains The Denver Project to Flower.
"My wife and I don't do it traditional. It's not what we call on-the-couch plays. We're poets, and we're from the blocks, from the streets," he says.
"The average person who goes to a play, what do you want them to hear, what do you want them to know?"
"Everyone should be homeless for once in their life," Flower answers. "It can be sad; it can be funny."
bornsteinl@RockyMountainNews.com or 303-954-5101



UNIVERSES |
One can only use the word "eclectic" to describe this unusual piece written and performed by Universes, a group of young artists from the South Bronx. Directed by Jo Bonney (most recently, References to Salvador Dali Make Me Hot), Slanguage is the kind of show that will catch you by surprise, snap you to attention and make you unable to suppress a laugh.
Slanguage is more like an audio-visual collage than a theatrical piece. The five members of Universes bring together the music, movement and language of their background and playfully invite us in, allowing us to track the evolution of New York urban culture from the nursery rhymes of childhood to adult speech used in the streets.
Universes' members are Gamal Abdel Chasten, Lemon, Flaco Navaja, Mildred Ruiz and Steven Sapp. Wearing bold primary colors the five evoke a rainbow of creativity. Chasten and Sapp are strong pillars in the group, keeping rhythm with percussion boxes at times, at others cleverly spitting out hip-hop and jazz infused poetry. Navaja and Lemon are visually softer and slight in frame, yet just as sharp-tongued and witty. Ruiz's powerful voice provides the backdrop of sound, and her tough female presence gives the group its balance.
Slanguage evolves beautifully. To begin with we find ourselves on a subway ride that begins in Brooklyn and makes its way towards the Bronx. Along the way we are taken on detours, hilarious monologues and verbal jousting sessions that leave our brains ringing with the profusion of words. We might be told a story, for example, by Lemon, about the "war of slang", in which two local street gangs battle over their styles of language:
First, you had the Willys...
Famous for doubling up on their words
Famous for talkin' that
I need a jobby job
On the really real
But keep it on the lolo.
Then you had the Willy What The Dealys
From the North...
That would end whatever they were saying...
With you know what I mean and
Ya heard me.
We watch the group as they pretend to be children in the street, chanting rhymes and skipping rope, or as characters talking casually on a street corner. Like a lesson in slang, we learn everything from spanglish expressions like bochinche and jibaro to how "the bop walk" evolved. Within Slanguage are references to just about everything that has influenced this culture: Kung-Fu movies and the philosophy of Bruce Lee, the boleros and customs from Puerto Rico, stand-up comedians like Richard Pryor, Mohammed Ali, even Dr. Seuss. As Sapp puts it, "Another autobiography from at-risk agitators, assaulting and assembling articulation and alliteration, from Allah to Amos and Andy."
Whether you feel like a true urban American or an absolute alien to this culture, Slanguage is a great experience. With amazingly accurate observation the performers show us what has come out of the mish-mash of cultures in this city's neighbourhoods. Even if you feel tragically disconnected with New York's colloquialisms, have no fear. Universes will attempt to explain it to you. Slanguage is for everyone from "big head bowlegged B-Boy brothers," to "Coons under concrete constellations…who can't even conceive the concept of coolness." (And if you're still stuck, there's a glossary provided in the playbill.)
